Ä Area: InfiReligi ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ
Msg#: 178 Date: 07-14-96 07:44
From: Ozzy Read: Yes Replied: No
To: Mike Christy Mark:
Subj: Introduction to Magick
ÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ
Introduction to Magick
I) DEFINITION
Magick is the Science and Art of causing Change to occur in conformity
with Will.
II) POSTULATE
ANY required change may be effected by the application of the proper kind and
degree of Force in the proper manner, through the proper medium to the proper
object.
III) THEOREMS
1) Every intentional act is a Magickal act.
2) Evey successful act has conformed to the postulate.
3) Every failure proves that one or more requirements of the postulate have
not been fulfilled.
4) The first requisite for causing any change is thorough qyalitative and
quantitative understanding of the conditions.
5) The second requisite of causing any change is the practical ability to set
in right motion the necessary forces.
6) "Every man and every woman is a star".
7) Every man and every woman has a course, depending partly on the self, and
partly on the environment which is natural and necessary for each. Anyone
who is forced from his own course, either through not understanding him-
self, or through external opposition, comes into conflict with the order
of
the Universe, and suffers accordingly.
8) A Man whose conscious will is at odds with his True Will is wasting his
strength. He cannot hope to influence his environment efficiently.
9) A Man who is doing his True Will has the inertia of the Universe to assist
him.
10) Nature is a continuous phenomenon, though we may not know in all cases how
things are connected.
11) Science enables us to take advantage of the continuity of Nature by the
empirical application of certain principles whose interplay involves
different orders of idea connected with each other in a way beyond our
present comprehension.
12) Man is ignorant of the nature of his own being and powers. Even his idea
of
his limitations is based on experience of the past, and every step in his
progress extends his empire. There is therefore no reason to assign
theoretical limits to what he may be, or what he may do.
13) Every man is more or less aware that his individuality comprises several
orders of existence, even when he maintains that his subtler principles
are merely symptomatic of the changes in his gross vehicle. A similar
order may be assumed to extend throughout nature.
14) Man is capable of being, and using, anything which he perceives, for
everything which he perceives is in a certain sense a part of his being.
He may thus subjugate the whole of the Universe of which he is conscious
to
his individual Will.
15) Every force in the Universe is capable of being transformed into any other
kind of force by using suitable means. There is thus an inexhaustible
supply of any particular kind of force that we may need.
16) The application of any given force affects all the orders of being which
exist in the object in the object to which it is applied, whichever of
of those orders is directly affected.
17) A man may learn to use any force so as to serve any purpose, by taking
advantage of the above theorems.
18) He may attract to himself any force of the Universe by making himself a
fit
receptacle for it, and arranging conditions so that its nature compels it
to flow toward him.
19) Man's sense of himself as seperate from, and opposed to, the Universe is a
bar to his conducting its currents. It insulates him.
20) Man can only attract and employ the forces for which he is really fitted.
21) There is no limit to the extent of the relations of any man with the
Universe in essence; for as soon as man makes himself one with any idea
the
means of measurement cease to exist. But his power to utilize that force
is
limited by his mental power and capacity, and by the circumstances of his
human environment.
22) Every individual is essentially sufficient to himself. But he is
unsatisfactory to himself until he has established himself in his right
relation with the universe.
23) Magick is the Science of understanding oneself and one's conditions. It is
the Art of applying that understanding in action.
24) Every man has an indefeasible right to be what he is.
25) Every man must do Magick each time he acts or even thinks, since a thought
is an internal act whose influence ultimately affects action, though it
may
not do so at the time.
26) Every man has a right, the right of self preservation, to fulfill himself
to the utmost.
27) Every man should make Magick the keystone of his life. He should learn its
laws and live by them.
28) Every man has a right to fulfill his own will without being afraid that it
may interfere with that of others; for if he is in his proper place, it is
the fault of others if they interfere with him.
I) DEFINITION
Magick is the Science and Art of causing Change to occur in conformity
with Will.
Illustration: It is my Will to inform the World of certain facts within my
knowledge. I therefore take "magickal weapons", pen, ink, and paper; I
write "incantations"---these sentences---in the "magickal language" ie,
that which is understood by the people I wish to instruct; I call forth
"spirits", such as printers, publishers, booksellers and so forth and
constrain them to convey my message to those people. The composition and
distribution of this book is thus an act of Magick by which I cause
Changes to take place in conformity with my Will.
note: In one sense Magick may be defined as the name given to Science by
the vulgar.
II) POSTULATE
ANY required change may be effected by the application of the proper kind and
degree of Force in the proper manner, through the proper medium to the proper
object.
Illustration: I wish to prepare an ounce of Chloride of Gold. I must take the
right kind of acid, nitro-hydrochloric and no other, in a vessel which
will not break, leak or corrode, in such a manner as will not produce
undesirable results, with the necessary quantity of Gold: and so forth.
Every change has its own conditions.
In the present state of our knowledge and power some changes are not
possible in practice; we cannot cause eclipses, for instance, or
transform
lead into tin, or create men from mushrooms. But it is theoretically
possible to cause in any object any change of which that object is
capable
by nature; and the conditions are covered by the above postulate.
III) THEOREMS
1) Every intentional act is a Magickal act.
Illustration: See "Definition" above.
note:By "intentional" is meant "willed" But even unintentional acts so
seeming are not truly so. Thus, breathing is an act of the Will
to
Live.
2) Evey successful act has conformed to the postulate.
3) Every failure proves that one or more requirements of the postulate have
not been fulfilled.
Illustrations: There may be failure to understand the case, as when a
doctor makes a wrong diagnosis, and his treatment injures the patient.
There may be a failure to apply the right kind of force, as when a
rustic
tries to blow out an electric light. There may be failure to apply the
right degree of force, as when a wrestler has his hold broken, There may
be failure to apply the force in the right manner, as when one presents
a
cheque at the wrong window of the Bank. There may be failure to employ
the correct medium, as when Leonardo da Vinci saw his masterpiece fade
away. The force may be applied to an unsuitable object, as when one
tries
to crack a stone, thinking it a nut.
4) The first requisite for causing any change is thorough qualitative and
quantitative understanding of the conditions.
Illustration: The most common cause of failure in life is ignorance of
one's own True Will, or of the means to fulfill that Will. A man may
fancy himself a painter, and waste his life trying to become one; or he
may really be a painter, and yet fail to understand and to measure the
difficulties peculiar to that career.
5) The second requisite of causing any change is the practical ability to set
in right motion the necessary forces.
Illustration: A banker may have a perfect grasp of a given situation, yet
lack the quality of decision, or the assets, necessary to take advantage
of it.
6) "Every man and every woman is a star".
That is to say, every human being is intrinsically an independant
individual with his own proper character and proper motion.
7) Every man and every woman has a course, depending partly on the self, and
partly on the environment which is natural and necessary for each. Anyone
who is forced from his own course, either through not understanding him-
self, or through external opposition, comes into conflict with the order
of
the Universe, and suffers accordingly.
Illustration: A man may think it is his duty to act in a certain way,
through having made a fancy picture of himself, instead of investigating
his actual nature. For example, a woman may make herself miserable for
life by thinking that she prefers love to social consideration, or vice
versa. One woman may stay with an unsympathetic husband when she would
really be happy in an attic with a lover, while another may fool herself
into a romantic elopement when her only pleasures are those of presiding
over fashionable functions. Again, a boy's instinct may tell him to go
to
sea, while his parents insist on his becoming a doctor. In such a case
he
will be both unsuccessful and unhappy in medicine.
8) A Man whose conscious will is at odds with his True Will is wasting his
strength. He cannot hope to influence his environment efficiently.
Illustration: When Civil War rages in a nation, it is in no condition to
undertake the invasion of other countries. A man with cancer employs his
nourishment alike to his own use and to that of the enemy which is part
of himself. He soon fails to resist the pressure of his environment. In
practical life, a man who is doing what his conscience tells him to be
wrong will do it very clumsily. At first!
9) A Man who is doing his True Will has the inertia of the Universe to assist
him.
Illustration: The first principle of success in evolution is that the
individual should be true to his own nature, and at the same time adapt
himself to his environment.
10) Nature is a continuous phenomenon, though we may not know in all cases how
things are connected.
Illustration: Human comsciousness depends on the properties of protoplasm,
the existence of which depends on innumerable physical conditions
peculiar to this planet; and this planet is determined by the mechanical
balance of the whole universe of matter. We may then say that our con-
sciousness is causally connected with the remotest galaxies; yet we do
not even know how it arises from--or with--the molecular changes in the
brain.
11) Science enables us to take advantage of the continuity of Nature by the
empirical application of certain principles whose interplay involves
different orders of idea connected with each other in a way beyond our
present comprehension.
Illustration: We are able to light cities by rule-of-thumb methods. We do
not know what consciousness is, or how it is connected with muscular
action; what electricity is or how it is connected with the machines
that
generate it; and our methods depend on calculations involving mathema-
tical ideas which have no correspondance in the Universe as we know it.
note: For instance "irrational", "unreal" and "infinite" expressions.
12) Man is ignorant of the nature of his own being and powers. Even his idea
of
his limitations is based on experience of the past, and every step in his
progress extends his empire. There is therefore no reason to assign
theoretical limits to what he may be, or what he may do.
Illustration: A generation ago it was supposed theoretically impossible
that man should ever know the composition of the fixed stars. It is
known
that our senses are adapted to receive only a fraction of the possible
rates of vibration.Modern instruments have enabled us to detect some of
these supra-sensibles by indirect methods, and even to use their
peculiar
qualities in the service of man, as in the case of the rays of Hertz and
Roentgen. As Tyndall said, man might at any moment learn to percieve and
utilize vibrations of all concievable and inconcievable kinds. The ques-
tion of Magick is a question of discovering and employing hitherto
unknown forces in nature. We know that they exist, and we cannot doubt
the possibility of mental or physical instruments capable of bringing us
into relation with them.
note: i.e., except---possibly---in the case of logically absurd
questions
such as the Schoolmen discussed in connection with "God"
13) Every man is more or less aware that his individuality comprises several
orders of existence, even when he maintains that his subtler principles
are merely symptomatic of the changes in his gross vehicle. A similar
order may be assumed to extend throughout nature.
Illustration: One does not confuse the pain of a toothache with the decay
that causes it. Inanimate objects are sensitive to certain physical
forces, such as electrical and thermal conductivity; but neither in us
nor in them--so far as we know--is there any direct conscious perception
of these forces. Imperceptible influences are therefore associated with
all material phenomena; and there is no reason why we should not work
upon matter through these subtle energies as we do through their
material
bases. In fact, we use magnetic force to move iron and solar radiation
to
reproduce images.
14) Man is capable of being, and using, anything which he perceives, for
everything which he perceives is in a certain sense a part of his being.
He may thus subjugate the whole of the Universe of which he is conscious
to
his individual Will.
Illustration: Man has used the idea of God to dictate his personal
conduct,
to obtain power over his fellows, to excuse his crimes, and for innumer-
able other purposes, including that of realizing himself as God. He has
used the irrational and unreal conceptions of mathematics to help him in
the construction of mechanical devices. He has used his moral force to
influence the actions even of wild animals. He has employed poetic
genius
for political purposes.
15) Every force in the Universe is capable of being transformed into any other
kind of force by using suitable means. There is thus an inexhaustible
supply of any particular kind of force that we may need.
Illustration: Heat may be transformed into light and power by using it to
drive dynamos. The vibrations of the air may be used to kill men by
so ordering them in speech so as to inflame war-like passions. The
hallucinations connected with the mysterious energies of sex result in
the perpetuation of the species.
16) The application of any given force affects all the orders of being which
exist in the object in the object to which it is applied, whichever of
of those orders is directly affected.
Illustration: If I strike a man with a dagger, his consciousness, not his
body only, is affected by my act, although the dagger, as such, has no
direct relation therewith. Similarly, the power of my thought may so
work
on the mind of another person as to produce far-reaching physical
changes
in him, or in others through him.
17) A man may learn to use any force so as to serve any purpose, by taking
advantage of the above theorems.
Illustration: A man may use a razor to make himself vigilant over his
speech, by using it to cut himself whenever he ungaurdedly utters a
chosen word. He may serve the same purpose by resolving that every
incident of his life shall remind him of a particular thing, making
every
impression the starting point of a connected series of thoughts ending
in that thing. He might also devote his whole energies to some one par-
ticular object, by resolving to do nothing at variance therewith, and
to make every act turn to the advantage of that object.
18) He may attract to himself any force of the Universe by making himself a
fit
receptacle for it, and arranging conditions so that its nature compels it
to flow toward him.
Illustration: If I want pure water to drink, I dig a well in a place where
there is underground water; I prevent it from leaking away; and I
arrange
to take advantage of water's accordance with the laws of Hydrostatics to
fill it.
19) Man's sense of himself as seperate from, and opposed to, the Universe is a
bar to his conducting its currents. It insulates him.
Illustration: A popular leader is most successful when he forgets himself
and remembers only "The Cause". Self-seeking engenders jealousies and
schism. When the organs of the body assert their presence other by
silent
satisfaction, it is a sign they are diseased. The single exception is
the
organ of reproduction. Yet even in this case its self-assertion bears
witness to its dissatisfaction with itself, since it cannot fulfil its
function until completed by its counterpart in another organism.
20) Man can only attract and employ the forces for which he is really fitted.
Illustration: You cannot make a silk purse out of a sow's ear. A true man
of science learns from every phenomeneon. But Nature is dumb to the
hypocrite; for in her there is nothing false.
note: It is no objection that the hypocrite is himself part of Nature.
He
is an "endothermic" product, divided against himself, with a tend-
ency to break up. He will see his own qualities everywhere, and
thus obtain a radical misconception of phenomena. Most religions
of
the past have failed by expecting nature to conform with their
ideals of proper conduct.
21) There is no limit to the extent of the relations of any man with the
Universe in essence; for as soon as man makes himself one with any idea
the
means of measurement cease to exist. But his power to utilize that force
is
limited by his mental power and capacity, and by the circumstances of his
human environment.
Illustration: When a man falls in love, the whole world becomes, to him,
nothing but love boundless and immanent; but his mystical state is not
contagious; his fellow-men are either amused or annoyed. He can only
extend to others the effect which his love has had upon himself by means
of his mental and physical qualities. Thus Catullus, Dante and Swinburne
made their love a mighty mover of mankind by virtue of their power to
put
their thoughts on the subject in musical and eloquent language. Again,
Cleopatra and other people in authority moulded the fortunes of many
other people by allowing love to influence their political actions. The
Magician, however well he succeed in making contact with the secret
sources of energy in nature, can only use them to the extent permitted
by his intellectual and moral qualities. Mohammed's intercourse with
Gabriel was only effective because of his statesmanship, soldiership,
and
the sublimity of his command of Arabic. Hertz's discovery of the rays
which we now use for wireless telegraphy was sterile until it reflected
through the minds and wills of the people who could take his truth and
transmit it to the world of action by means of mechanical and economic
instruments.
22) Every individual is essentially sufficient to himself. But he is
unsatisfactory to himself until he has established himself in his right
relation with the universe.
Illustration: A microscope, however perfect, is useless in the hands of
savages. A poet, however sublime, must impose himself upon his
generation
if he is to enjoy (and even to understand) himself, as theoretically
should be the case.
23) Magick is the Science of understanding oneself and one's conditions. It is
the Art of applying that understanding in action.
Illustration: A golf club is intended to move a special ball in a special
way in special circumstances. A Niblick should rarely be used on the tee
or a brassie under the bank of a bunker. But also, the use of any club
demands skill and experience.
24) Every man has an indefeasible right to be what he is.
Illustration: To insist that any one else should comply with one's own
standards is to outrage, not only him, but oneself, since both parties
are equally born of necessity.
25) Every man must do Magick each time he acts or even thinks, since a thought
is an internal act whose influence ultimately affects action, though it
may
not do so at the time.
Illustration: The least gesture causes a change in a man's own body and in
the air around him; it disturbs the balance of the entire Universe, and
its effects continue eternally throughout all space. Every thought, how-
ever swiftly suppressed, has its effect on the mind. It stands as one of
the causes of every subsequent thought, and tends to influence every
sub-
sequent action. A golfer may lose a few yards on his drive, a few more
with his second and third, he may lie on the green six bare inches too
far from the hole, but the net result of these trifling mishaps is the
difference between halving and losing the hole.
26) Every man has a right, the right of self preservation, to fulfill himself
to the utmost.
Illustration: A function imperfectly performed injures, not only itself,
but everything associated with it. If the heart is afraid to beat for
fear of disturbing the liver, the liver is starved for blood and avenges
itself on the heart by upsetting digestion, which disorders respiration,
on which cardiac welfare depends.
note: Men of "criminal nature" are simply at issue with their true
Wills.
The murderer has the Will to Live; and his will to murder is a
false will at variance with his true Will, since he risks death
at
the hands of Society by obeying his criminal impulse.
27) Every man should make Magick the keystone of his life. He should learn its
laws and live by them.
Illustration: The Banker should discover the real meaning of his
existence,
the real motive which led him to choose that profession. He should
under-
stand banking as a necessary factor in the economic existence of mankind
instead of merely a business whose objects are independant of the
general
welfare. He should learn to distinguish false values from real, and to
act not on accidental fluctuations but on considerations of essential
importance. Such a banker will prove himself superior to others; because
he will not be an individual limited by transitory things, but a force
of
Nature, as impersonal, impartial and eternal as gravitation, as patient
and irresistable as the tides. His system will not be subject to panic,
any more than the law of Inverse Squares is disturbed by Elections. He will
not be anxious about his affairs because they will not be his; and for that
reason he will be able to direct them with the calm, clear-headed confidence
of
an onlooker, with intelligence unclouded by self-interest and power unimpaired
by passion.)
28) Every man has the right to fulfil his own will without being afraid that
it may interfere with that of others; for if he is in his proper place, it is
the fault of others if they interfere with him.
(Illustration: If a man like Napoleon were actually appointed by destiny to
control Europe, he should not be blamed for exercising his rights. To oppose
him would be an error. Any one so doing would have made a mistake as to his
own destiny, except in so far as it might be necessary for him to learn the
lessons of defeat. The sun moves in space without interference. The order of
Nature provides an orbit for each Star. A clash proves that one or the other
has strayed from its course. But as to each man that keeps his true course,
the more firmly he acts, the less likely are others to get in his way. His
example will help them to find their own paths and pursue them. Every man
that
becomes a Magician helps others to do likewise. The more firmly and surely
men
move, and the more such action is accepted as the standard of morality, the
less will conflict and confusion hamper humanity.)
I hope that the above principles will demonstrate to ALL that their welfare,
their very existence is bound up in Magick. I trust they will understand, not
only the reasonableness, but the necessity of the fundamental truth which I
was
the means of giving to mankind:
'Do what thou wilt shall be the whole of the Law.'
I trust that they will assert themselves as individually absolute, that they
will grasp the fact that it is their right to assert themselves, and to
accomplish the task for which their nature fits them. Yea, more, that this is
their duty, and that not only to themselves but to others, a duty founded upon
universal necessity, and not to be shirked on account of any casual
circumstances of the moment which may seen to put such conduct in the light of
inconvenience or even of cruelty.
--Aleister Crowley, 1929
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